.
"3: After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances.
4: Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God.
5: Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.
6: None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.
7: The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.
8: The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness.
9: The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.
10: The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.
11: The nakedness of thy father's wife's daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness.
12: Thou shalt not uncover the nakedness of thy father's sister: she is thy father's near kinswoman.
13: Thou shalt not uncover the nakedness of thy mother's sister: for she is thy mother's near kinswoman.
14: Thou shalt not uncover the nakedness of thy father's brother, thou shalt not approach to his wife: she is thine aunt.
15: Thou shalt not uncover the nakedness of thy daughter in law: she is thy son's wife; thou shalt not uncover her nakedness.
16: Thou shalt not uncover the nakedness of thy brother's wife: it is thy brother's nakedness.
17: Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.
18: Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time.
19: Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.
20: Moreover thou shalt not lie carnally with thy neighbour's wife, to defile thyself with her.
21: And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD.
22: Thou shalt not lie with mankind, as with womankind: it is abomination.
23: Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.
24: Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you:
25: And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants. "
(Leviticus, 3-25)
When Yzrael invaded Canaan; they found the obscure people of the land, whose habits were quite different to the yzraelites' ways.
In the hebrew law, the sexual relations and the intercourse, had its severe regulations.
If we take a look to their legal scripts, like the Leviticus; and permanent references about this aspect, we can see their leaders tried to keep a nation -if not in chastity- yes, in purity and virtue.
The canaanites were degenerate and devious, they had sex on the streets of the nation in the middle of the day; and the canaanite women were vicious and naughty, specially given to the zoophilia, and any sort of deviation, being taken as common, for a woman, to have a horse, a donkey or several dogs as personal lovers.
Even the animals were acquired many times exclusively to fuck with them, specially the donkeys and the horses, because of their huge cocks.
It was usual any sort of sodomy and incest in the country, because the morality of Canaan was quite relaxed, and the most varied and extravagant kind of perversions and sexual abjections was current.
For example, the often custom of have sex with the horrid and repugnant totemic idols-gods, like Molech or Moloch; it was usual for national and religious feasts, as a symbol of union between the immortals and the mortals; and as thanksgiving, for the last year's fertility of the land, and its subsequent good harvests.
Moloch had a double sex (a vagina and a penis); the whole icon-statue was made of a shiny, tenebricose gray copper...sometimes, after penetrate it, the sex of some men got caught into the metallic vagina, that had a complicated and crazy system to adjust it, and the poor disgraced got castrated drastically.
As well the young women used to masturbate themselves against the Molech's metallic phallus: to have an orgasm from Molech, was guarantee of a long-fertile life, with lots of children; and that was all and everything a woman could ask in those ancient times.
The incest and the homosexuality was extensive and seen as common, completely accepted...
It didn't take long to Yzrael to degenerate, living among people so perverted: some yzraelite men started having intercourse with canaanite women, and with their husbands, and yzraelite women with canaanite men, and with their dogs, and canaanite women with yzraelite women, and yzraelite women with Moloch, and canaanite women with the yzraelite donkeys; and everything was a salmagundi.
...But the transgression of the sons and the daughters of Yzrael wouldn't last, because all the transgressors were mysteriously disappeared; and all of the canaanites were extermined by a wild cloud of carnivore locusts, coming enraged across the desert from Beersheba, towards this side.
References from the occult book of Xurx, refer that the transgressors were taken, flying on through the air, beyond the big sea, towards the big ocean, and beyond; near to the lands of Ätl; because as the book says:
"...Under the sulphuric waters of the Sargassos or Sargassia, it lie the tombs of Yzrael for the wise saint prophets to see, after their death; they lie there, forever nevermore, not alive nor dead, just caught into the neverending döme of Ntyloo, under the polyethylene where they were put, by instances of the enigma; and because of theïr transgression for all to see in a time-tomorrow...THERE, in the flesh triangle of the lost..."
And here my narration opens path to the silence...
.
